Path B · 05

Mood disorder pathology

The complete pathological structure of mood disorders

The spirit-brain at the heart site has four consciousness interaction centers and a debris pile: it sends consciousness bubbles to the remote long-term memory body, gathers emotions, brings together evolved psychology, personality and subconscious will, sends out long-distance emotional connections between people, and temporarily stores fragments of consciousness, memory and emotions that are not normally transmitted.

This article only explains the uploading and abnormal retention of information in the remote long-term memory body related to mood disorders. For the complete structure and significance of the cloud memory body itself, please see the Third Deliverance document.

Mood disorders are not an enlarged version of "bad mood", but structural abnormalities formed after this system is disturbed at different points. The complete pathological chain consists of six interconnected levels:

Mechanism · Complete pathological chain
  1. 01
    The possessing spirit enters or is dropped into the human body
  2. 02
    Stay, energize and grow at your heart
  3. 03
    High-density body stimulation of specific emotional organs or blocking of information pathways
  4. 04
    Abnormalities in evolutionary psychology, emotion aggregation, memory uploading, or RPO
  5. 05
    Sympathetic nerves, parasympathetic nerves, hormones and neurotransmitters change accordingly
  6. 06
    Developing different manifestations such as depression, bipolar, pain, PTSD or anxiety

Shared structure; disease type is set by locus, coverage, movement, and energy — not by presence of a possessing spirit alone.

Disease type cannot be decided by whether a possessing spirit is present alone.

What distinguishes types is the high-density zone’s location, coverage, movement direction, and energy state, and how it connects to the heart, spine, adrenal glands, thyroid, physical-brain emotion terminals, and other possessing spirits.

Unified mechanism: High-density areas stimulate specific sites

The possessing spirit does not have a fixed body shape, but is composed of areas of different densities. Its high-density area stimulates specific locations of the host spirit body, causing corresponding symptoms:

  • A coin-sized area in front of the heart is suppressed → decreased hope of survival;
  • Stimulation on the upper back along the spine to the occiput → anxiety, excitement, and excessive hope;
  • Stimulation between the lower edge of the heart and the adrenal glands → fear and anxiety;
  • Alien complexes appear in the heart’s information warehouse → memory gaps or emotional flashbacks;
  • High-density areas move within the body → the location of pain moves with them;
  • Large-volume extra-somatic body overlapping other people or possessing spirits on them, or enhanced RPO → specific anxiety subtypes.

The same possessing spirit can also move, expand, retract, or form multiple high-density zones, so disease types can switch, co-occur, and change periodically. Sites are not static labels but dynamic pathological processes.

Why doesn't every emotion have a disorder?

Basic human emotions include happiness, sadness, anger, guilt, shame, disgust, jealousy, pride, gratitude, disappointment, and pride.

There is no clinical "happiness disorder", "sadness disorder", "aversion disorder" or "jealousy disorder" that corresponds to each basic emotion, but depression, anxiety, fear and bipolar disorder mainly occur.

If the underlying cause of mood disorders were simply neurotransmitter and HPA axis dysregulation, then there would be a corresponding disorder for every basic emotion.

This is not the actual distribution, so neurotransmitter and HPA axis changes are more likely to be pathological consequences or complications rather than underlying causes.

When the sheet-shaped emotional connection terminal located under the thinking organ is disturbed, a variety of normal emotions will be suppressed together.

Acquiring wealth, recalling trauma, or experiencing a lost love cannot normally arouse happiness, sadness, anger, and disgust, thus forming negative symptoms of schizophrenia.

Depression and anxiety are not the overall disappearance of normal emotions, but the intensification or suppression of certain living conditions to a pathological level:

  • Negative symptoms: overall elimination of normal emotions;
  • Depression and anxiety: specific living conditions are pathologically strengthened or suppressed.

The directions of the two are opposite, so the pathological locus of depression is not at the sheet-like emotional connection terminal, but in other regions of the spirit-brain at the heart.

The human spirit body also does not have an ordinary emotional organ that can infinitely intensify happiness, sadness, anger or disgust to a pathological level.

This exclusive judgment separates the “whole elimination of emotions” from the pathological state of emotional disorders.

Seven Common Principles of Possession Disease

Different mood disorders share seven underlying principles. Together, they explain how symptoms manifest not just as changes in mood, but also in physical energy, sexual desire, pain, transmitters, hormones, and systemic functions.

High-density areas stimulate parts of the spiritual body

The high-density region of the possessing spirit stimulates specific locations of the host spirit body, causing corresponding symptoms. Different positions correspond to different functions, and changes in position will also bring about changes in symptoms.

Absorb host energy

Ordinary possessing spirits parasitize the human body and need to absorb energy from the host as food and use the human body to grow, causing physical weakness and fatigue.

Excretion using host spirit body

The possessing spirit also has metabolic waste, which needs to be excreted by the host's spirit body, thus causing human body dysfunction.

Cause physical dysfunction

Possession is accompanied by a variety of physical changes. The transmitter, hormone, and physiological abnormalities seen in various modern medical hypotheses of mental disorders are, in this model, the result or complication of the cause, rather than the underlying cause.

Causes all-round spiritual disorder

The host spirit body can develop dozens of disorders that are difficult to detect through physical examination. Modern medicine classifies many of these manifestations as somatization disorders.

pollute the body

The possessing spirits will bring contamination to the host's body and cause the body's functions to decline.

Spirit-body–to–physical-body ratio overload

One physical body cannot indefinitely carry too many possessing spirits. There is an optimal ratio between the number and volume of possessing spirits and the physical body’s carrying capacity. Excess possession causes overload.

The possessing spirit’s own state

Pathology cannot simply be written as if a wholly malicious possessing spirit actively creates every symptom. Only a minority of possessing spirits subjectively wish to harm the host.

Most lack knowledge and communication, do not know they bring disease to the host, and believe they carry a protective mission.

The possessing spirit may also suffer from depression, anxiety and other emotional disorders, and may also be controlled by dual possession-type spirits or higher spirits. Their emotions affect the host, and host and possessing spirit may also affect each other.

The possessing spirit's own depression and anxiety are not identical to human pathology, and their rules are given by the Creator and Christ.

This distinction is important: host symptoms, states of possessing spirits, and higher-level controlling relationships may coexist and cannot be reduced to a single psychological cause.

Mechanism · three coexisting layers
Higher / DP-class spiritsMay control the possessing spirit
Possessing spirit’s own stateMay itself carry depression / anxiety · often lacks knowledge · may believe it protects
Host symptomsNot reducible to one psychological cause

Host symptoms, possessing-spirit state, and higher control may coexist. Spirit-side mood rules are not identical to human pathology.

Pathological-locus shift, symptom change, and transience

The pathological locus of a mood disorder can be checked through the relation “pathological-locus shift ↔ symptom change.” When the possessing spirit’s high-density body temporarily leaves the corresponding locus, the host’s symptoms can improve quickly; when it returns, symptoms relapse.

Mechanism · Locus shift · symptom change · return and relapse
  1. 01
    High-density zone at the pathological locus
  2. 02
    Leaves the pathological locus
  3. 03
    Symptoms decrease
  4. 04
    High-density zone returns to the locus
  5. 05
    Relapse of symptoms

Improvement is temporary. Shift verifies locus and causal chain — not a claim of finished long-term treatment.

This improvement is temporary. Pathological-locus shift serves to verify the locus and the causal chain; one shift must not be claimed as completed long-term treatment.

Depression: Suppressed hope for survival

Depression is not ordinary sadness. The literal meaning of depression includes depression and suppression. In this pathology, what is suppressed is the hope of survival.

The normal state of human existence lies between "not too hopeful" and "not hopeless". Both ends are not conducive to survival and reproduction.

Humans have an innate fear of death, and this tendency to prevent death is rooted in evolutionary psychology.

Severe depression will suppress this mechanism, causing people to lose fear when facing death, manifesting as fearlessness, calmness and the meaninglessness of life.

The core locus of depression is an area about the size of a coin in front of the spirit heart. The high-density body of the possessing spirit gathers here, blocking the normal expression of evolved psychology, turning moderate hope and peace into hopelessness.

Mild cases may manifest as sudden tearing. When high-density stimulation of the chest area is reduced, discomfort can stop within minutes. Depression corresponds to the same chest location; bipolar mania adds a large area from the back to the back of the brain.

  • Core site of depression: about the size of a coin in front of the heart inside the body;
  • Core site of mania: a large area on the upper back along the spine to the occiput;
  • High-density bodies can be located inside the body or spread outside the body.

Why is depression so common?

There are two ways for a possessing spirit to enter the human body:

  • Active entry;
  • Injected into the human body by a Saint Master Spirit.

Both methods use the dim candlelight from the spirit heart as a guide, so the heart is often the first place of entry into the human body.

Most possessing spirits are not strong enough when first entered to cause immediate depression. They first quietly absorb energy and spiritual matter from the host to grow themselves.

They can obtain external information through consciousness bubbles in the heart area and will not be too lonely, so their heads often stay for a long time.

It is only after growth, especially when high-density areas are formed on the head, that the pathological locus of depression begins to be stimulated.

High rates of depression can be attributed to:

  • The heart is the first place where the possessing spirit enters the host;
  • The heart is also the place where the possessing spirit stays, obtains energy, and grows for a long time.

The current number of people with depressive disorders is on the order of more than ten times that with schizophrenia. This order-of-magnitude epidemiological difference fits the path in which a possessing spirit first stays at the heart and only later may move into the physical-brain region.

Bipolar: ascent along the spine, then retraction

Bipolar manic episodes include:

  • High energy, self-aggrandizement, impulsive risk-taking, elevated mood;
  • Rapid speech, reduced need for sleep, and distracted attention.

This state can be summarized as too hopeful.

Periods of bipolar depression include:

  • Depressed mood, self-denial, loss of interest, fatigue and weakness;
  • Abnormal sleep, changes in appetite, slow thinking, and thoughts of death.

This state can be summarized as hopeless.

When the possessing spirit has absorbed enough energy, the head begins to move away from the pathological locus of depression in front of the heart. The host's depression period ends and enters a calm period.

In the following months, the head of the possessing spirit slowly moves up along the spine and sides, gradually approaching the host's 3D brain screen.

At this time, it can also see the outside world through the brain screen.

Part of the possessing spirit’s body remains along the back of the heart, both sides of the spine, and the neck, and in this broad region connects to the sympathetic nerves and thyroid.

The possessing spirit’s body also forms a new channel between the heart-site spirit-brain and the physical-brain emotion organ, over-transmitting the evolved psychology gathered by the heart, and at the same time outputting part of its own physical energy to the host in reverse.

This forms the manic phase:

  • Enhanced physical fitness and sexual function;
  • Too much hope;
  • Abnormally elevated energy, activity, and self-esteem.

Mania is a rare state among mental disorders, and may even be the only state in which physical energy and sexual function are inversely enhanced; most mental disorders reduce physical energy and sexual desire.

After a few months, the possessing spirit exhausts its energy and retracted toward the heart along its original path. The patient enters intermittent periods of calm.

The possessing spirit starts to move upward again after absorbing enough energy again at the heart, thus forming a repeated cycle:

Mechanism · Bipolar cycle
  1. 01
    Depression
  2. 02
    Calm
  3. 03
    Manic
  4. 04
    Calm
  5. 05
    Depressed again

Energy fill at the heart → ascent along the spine → mania → exhaustion and retraction → depression again.

Somatic pain: areas of high density move with the body

Pain in some somatic disorders is caused by stimulation from the possessing spirit’s high-density body. As the high-density area moves through the host's body, the pain also migrates and travels.

Mechanism · High-density zone and migratory pain
  1. 01
    High density area movement
  2. 02
    irritated change in body position
  3. 03
    The location of the pain changes

This spatial synchronous change links pain to the location of high-density areas, and also shows that the pathology of mood disorders does not only occur at the subjective emotional level.

PTSD: Alien Memory—Emotional Package

The pathological locus of PTSD is likewise at the spirit heart.

Under normal circumstances, the spirit-brain at the heart forms a consciousness bubble or consciousness package and uploads it to the remote long-term memory body.

Ordinary events form smaller packages; emergencies and strong stimuli form larger, thicker packages.

Possession interference prevents the heart from forming memory packages of appropriate size and shape, and may produce abnormal shapes such as triangles and black colors.

These memory-emotional alien packages have inappropriate volume, too high density, or too thick outer layer. They cannot pass through the upload pipeline normally and can only be retained in the heart.

In a long-term state, the complex can form a huge, black, heavy, high-density and inaccessible consciousness module, which contains painful memories and negative emotions.

Similar modules are also available in gray or yellow. Different modules can overlap each other in space, and the entire heart area becomes a warehouse for storing abnormal complexes.

Two types of performance emerge:

  • Amnesia during the core phase of the acute event;
  • Flashbacks of emergency memories, accompanied by the release of strong emotions.

Episodic flashbacks in PTSD are passive implanted memories, which are different from conventional active recollections. It can be explained by the sudden release of the remaining alien consciousness-emotion vesicles.

Once the retained plaque is removed by a Saint Master Spirit, the symptoms may disappear.

The correspondence between site changes and symptom changes shows that the heart area can retain memories and emotions for a long time, and also provides an explanation for the changes in habits after heart transplantation under the same structure.

This pathology is the same mechanism as the "clutter pile" of the brain in the heart: the normal temporary storage area turns into a long-term retention area under abnormal shape, volume and density conditions.

A unified location for anxiety disorders

Anxiety disorders include:

  • Generalized anxiety disorder;
  • Panic disorder;
  • Social anxiety disorder;
  • Agoraphobia;
  • Specific phobia.

Generalized anxiety and general panic share a common underlying mechanism.

On this basis, agoraphobia adds overlapping interference from the large-volume extra-somatic body with other people, or with possessing spirits on those people; social anxiety includes that agoraphobic factor and further adds close-range RPO interaction.

Most specific phobias belong to the person’s own psychological and spirit-body mechanisms.

Anxiety, especially generalized anxiety, is highly associated with major depression, bipolar disorder, schizophrenia spectrum, OCD, personality disorders, and ADHD. The more severe other mental disorders are, the higher the rate of anxiety.

Anxiety is also prodromal. A person may experience anxiety for several years before other psychiatric symptoms develop, i.e. anxiety "lays the foundation" for other mental disorders.

generalized anxiety and panic

Viewed from the back of the human body, the anxiety organ is located in the green area near the heart and kidneys. The deeper area in the middle is the fear control site, located between the lower edge of the heart and the adrenal glands.

After the possessing spirit enters the heart, part of the high-density body moves downward and stimulates the anxiety organ, causing anxiety or panic. The host thus enters a false fight-flight state:

  • Elevated adrenaline;
  • Elevated central norepinephrine;
  • Elevated glutamate;
  • GABA is reduced.

These hormonal and transmitter changes allow the possessing spirit to gain more spirit energy and grow. After the possessing spirit seizes the energy, the host’s physical energy and sexual desire decrease.

As the possessing spirit grows, more high-density areas form, further causing other mental disorders.

Mechanism · Anxiety organ → false fight-or-flight → growth
  1. 01
    Anxiety organs are stimulated
  2. 02
    Fake fight-escape
  3. 03
    Hormone and transmitter changes
  4. 04
    The possessing spirit gains energy and grows
  5. 05
    More high-density areas are formed
  6. 06
    Other mental disorders occur

Explains why anxiety is often prodromal and highly comorbid.

Agoraphobia: large-volume body overlap

The possessing spirit's body can extend outside the host's body. Most possessing spirits extend about 0.5 meters beyond the skin and are less dense. In agoraphobic patients, the possessing spirit may be larger and extend more than two meters outside the skin.

In a crowded plaza, this large-volume extra-somatic body may overlap and interfere with other people’s bodies, or with possessing spirits on those people (and their extra-somatic extensions).

The discomfort makes it writhe near the host’s anxiety organ, further triggering anxiety and other distress.

Multiple possessing spirits can be placed in the same host body by the Creator and Christ and produce dozens of possession discomforts, including plaza anxiety, over a long period.

The overlaps just described between adjacent people in a crowd can also cause marked interference; after changing spatial position, discomfort may ease as overlap decreases.

This “position change ↔ discomfort change” relation matches the large-volume body-overlap mechanism.

Thus, agoraphobia adds, on top of the general anxiety mechanism, overlapping interference of the large-volume extra-somatic body with other people, or with possessing spirits on those people.

Social anxiety: basal anxiety, body overlap of possessing spirits, and RPO

Social anxiety includes the basal anxiety mechanism, the large-volume body-overlap factor in agoraphobia (overlap with other people or with possessing spirits on them), and added close-range interpersonal interaction.

When two hosts who are both possessed communicate in close proximity for an extended period of time, both possessing spirits will project RPO to each other. RPO affects the mood of both the host and the possessing spirits, ultimately stimulating the anxiety organ.

This type of projection can occur between doctor and patient, listener and teller, friend or other close relationship, and is not limited to a certain social role.

Mechanism · Social anxiety · three stacked mechanisms
  1. 01
    Basic anxiety organ stimulation
  2. 02
    Large-volume body overlap (with others / with possessing spirits on others)
  3. 03
    Close RPO interaction
  4. 04
    Social anxiety

Basal anxiety + large-volume body overlap + near-distance RPO → social anxiety.

Therefore, agoraphobia adds overlapping interference of the large-volume extra-somatic body with other people, or with possessing spirits on those people, on top of the general anxiety mechanism; social anxiety further adds close-range RPO interaction beyond the agoraphobic factor.

In both, the core remains stimulation of the anxiety organ.

Specific fears: Not subsumed under a single possession explanation

Most specific phobias have nothing to do with possessing spirits, but arise primarily from the person's own psychological and spirit-body mechanisms.

Therefore, not all mental or emotional problems fall under the possession model. The unified pathological structure must retain exclusions, and all fear responses cannot be forced to be interpreted as the same exogenous mechanism.

Four Difficulties in Control and Improvement

The pathology of mood disorders involves not only one locus, but also space, the number of possessing spirits, relational networks, and higher-rank subjects of consciousness in the environment. This yields four shared difficulties.

Multi-space safe zone

The possessing spirit can occupy multiple spaces. Harder-to-reach locations include the secondary ethereal subspace inside the patient’s body, and ethereal space in the walls and floors of the house. These can serve as safe zones; a Saint Master Spirit can enter to clear them.

Multi-spirit possession

There may be multiple possessing spirits in the same patient. Different possessing spirits form different high-density zones, which can cause concurrent mental disorders and increase treatment difficulty.

RPO between patient and family

The patient and his family members may each be possessed, and a large number of RPOs are projected between the two possessing spirits, making the pathology not limited to a single body, but continuously amplified in family relationships.

Y6–Y7 subjects in the house

When possessing spirits at Y6 (physical, spatial, and biphasic transport, including high-density house parasitism) or even Y7 (cult-scale predation and wide-range control) are present in the house, spatial pressure, control relations, and handling difficulty all increase further.

Grade definitions follow Second Deliverance (grades and modes of harm of unclean spirits).

Evolution, Creation, and Pathological Boundaries

For the complete framework of life of evolution, creation, the scale of the universe of approximately 10 billion years, and the order given by the Creator and Christ, see "Basic Knowledge Three: Physiology and Structure of the Psychic Brain at the Heart Position." This article will not be repeated.

Life can be regarded as the product of objective natural development, and it can also be regarded as the product of subjective consciousness.

The pathology of mood disorders bridges these two levels: hormones, neurotransmitters, pain, and behavioral changes on one end; and spirit-body sites, states of possessing spirits, memory-emotion complexes, and relational RPOs on the other.

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